Do not be discouraged at your faults; bear with yourself in correcting them, as you would with your neighbor. Lay aside this ardor of mind, which exhausts your body, and leads you to commit errors. Accustom yourself gradually to carry prayer into all your daily occupations. Speak, move, work, in peace, as if you were in prayer, as indeed you ought to be. Do everything without excitement, by the spirit of grace. As soon as you perceive your natural impetuosity gliding in, retire quietly within, where is the kingdom of God. Listen to the leadings of grace, then say and do nothing but what the Holy Spirit shall put in your heart. You will find that you will become more tranquil, that your words will be fewer and more effectual, and that, with less effort, you will accomplish more good.–FRANÇOIS DE LA MOTHE FÉNELON.

If she falls into some error, she does not fret over it, but rising up with a humble spirit, she goes on her way anew rejoicing. Were she to fall a hundred times in the day, she would not despair–she would rather cry out lovingly to God, appealing to His tender pity. The really devout woman has a horror of evil, but she has a still greater love of that which is good; she is more set on doing what is right, than avoiding what is wrong. Generous, large-hearted, she is not afraid of danger in serving God, and would rather run the risk of doing His will imperfectly than not strive to serve Him lest she fail in the attempt. –JEAN NICOLAS GROU (pronouns changed)

God has brought us into this time; He, and not ourselves or some dark demon. If we are not fit to cope with that which He has prepared for us, we should have been utterly unfit for any condition that we imagine for ourselves. In this time we are to live and wrestle, and in no other. Let us humbly, tremblingly, courageously look at it, and we shall not wish that the sun could go back its ten degrees, or that we could go back with it. If easy times are departed, it is that the difficult times may make us more in earnest; that they may teach us not to depend upon ourselves. If easy belief is impossible, it is that we may learn what belief is, and in whom it is to be placed.–F. D. MAURICE.

I won’t mince any words. The past six weeks have run the gamut from delightful to downright awful.

In early December, I woke up with heart-pounding, stomach-clenching anxiety like I haven’t had since comp exams.

And it continued. And continued. I finally called my dear friend Kimberlee and she packed me up to her house, put me on the couch, and fed me dinner.  Jack and Jane drew me pictures, which I have taped above my sink. A few days before all hell broke loose, I had waxed poetic to Jack about the Book of Kells and showed him pictures of the illuminated manuscript on-line. He drew me an illuminated picture of my name. I could not see it for the tears.

Later, Kimberlee and I sat by candle-light late into the evening and talked about dreams and regrets and hopes. A healing, holy moment. For awhile the panic abated.

Yet over the next weeks, I continued to lose sleep, have migraines, and stomach aches.  The fear and trembling would strike at the oddest times, then disappear.

At one point, pacing around the living room where I’d had the worst of the panic, I kept saying, “I don’t want to go there again.”

But as clear as can be, I sensed a surprising response: “But Susan, it is a door to your heart, to love and compassion for others. Don’t look at it like a pit you can’t escape, but a door to my redemption.”

Pit or door. Idol or icon.

Suffering can become an idol. We flee from it in terror or sacrifice to it in hopes of relief.  We don’t want to ever go through it again, so we build the walls to keep it out. We move away, or hide away. We offer it tokens to buy an uneasy peace. It can become a petty god, demanding our lives in submission. Idols stop our gaze at themselves–there seems to be nothing more to life.

Or, suffering can be an icon. Never as an end in itself, never to be sought, but when experienced, walked through as a door into a wider reality, a reality where hearts of stone can break and reveal the flesh of Christ’s own love.

A heart that feels grief can also find love painfully present. When I focused on the love, the door opened wide.

I stopped at the exact spot on the carpet where, the night before, grief had filled me,  a beige shag abyss of panic, and realized that I never need flee or appease the suffering again. I could simply step into it…and through. I continued to feel the panic in my very marrow and cry out of the depths with the psalmist, but I did not fear it. God could and would redeem the experience. Every experience. No matter what. And not for me alone, but for others, too. The icon beckoned me beyond.

“God comforts us, not to make us comfortable, but to make us comforters.” –J. Henry Jowett

Or as scripture tells us:

“Praise be to the God and Father of our Lord Jesus Christ, the Father of compassion and the God of all comfort,  who comforts us in all our troubles, so that we can comfort those in any trouble with the comfort we ourselves receive from God. For just as we share abundantly in the sufferings of Christ, so also our comfort abounds through Christ.” –2 Corinthians 1:3-5

****

(Not long after this, I got on a plane, weary and spent, to visit my parents for Christmas. During the two wonderful weeks there, my heart began to ease through their loving care and conversation. And a trip to the hospital revealed that, whatever else may be going on, I have acid reflux, which can have very similar symptoms to heart-pounding panic. The treatment helped and I finally slept. Thanks be to God!)

Hungry and tired, she waited for the campus bus, the visible world reduced to the lamp light’s reach. The chill made her burrow deeper into her jacket, the library’s warmth only a memory in the foggy twilight.

Decisions yet to be made pressed in upon her. She worried at all the questions as she worried at her frayed sleeve, plucking threads and watching the fabric unravel. A familiar sting pricked her eyes.

Clenching her teeth, she shoved her hands back into her pockets, roughly setting her thoughts against the ache and her eyes to look for distant headlights.

And there, on the sidewalk, she saw them, just at the edge between sight and obscurity:

Paw prints.

Large paw prints, like some gigantic creature only meant for the wilds had stepped through paint and then sprinted into the darkening fog.

She half-turned away. It was cold. Late. I’ll take a closer look tomorrow, she decided. 

Pinpricks of bus lights cut through the fog. Supper and bed beckoned. Warmth and sleep wooed.

Yet her eyes kept finding their way back to the prints. Even in the fog, she could just make out more marking a path into the distance. A little spark of adventure flickered to life in her heart. A little less weariness weighed down her limbs.

She hardly noticed stepping out from the certainty of the stop.

She followed, up and around, down and back, street lamps lighting her way, one moment certain she had lost the trail only to find it again further up and further in, until the paw prints finally stopped.

And she stopped; breathing deep from the chase, hope of a deeper magic rising in her heart.

At the end of the trail, scrawled joyfully on the pavement, were two shimmering words from her childhood, catching her up in the Story, breaking past all her doubts, filling the ache, until her heart spilled over in laughter and tears and laughter again:

ASLAN LIVES!!

(And edited repost from the archives, in honor of CS Lewis Day, and based on Deborah Smith Douglas’ mention of finding paw prints on Duke University’s campus and following them to the joyful words.  She writes: “I simply, with all my heart, recognized the transforming truth of the affirmation. Aslan is alive. Resurrection happens. Christ is risen.  In a single leap, Aslan had bounded past the watchful dragons of my mind and all the intervening years to return…Because my whole childhood rose up to greet the Lion, my tenuously sophisticated young-adult self had no defenses against the saving “allelujah!” truth of that moment.” –Weavings, Jan/Feb 1997, 21)

Over the past month of considering contemplative living, I’ve invited you to reflect on your activities and start to make cause and effect connections. I would imagine that you’ve discovered that some activities encourage your intention to pay attention to the present moment, and some distract, escape, or numb you–heart, mind or spirit–to now.

Anything can be used as a distraction to contemplative attention. As I suggested in an earlier post, sometimes the present moment is simply too much and we have a desire to take shelter, to feel safe or “get our mind off” something. It’s an understandable response and often a self-protective skill.

Today, I’d like for you to consider that response without judgment.

When used occasionally, sheltering activities are often enjoyable and allow us to relax. But they can over time and practice, become habits of distraction. Then, whenever the troublesome feeling or weariness or need to escape arises, we distract ourselves. Rather than exploring, gently and patiently, what may be the cause of the unpleasant emotions or thoughts or physical feeling, we choose to focus attention elsewhere.  I have a theory that people who are drawn to contemplative living often face stronger temptations to escape the present moment.

Let me offer an example from my own life of how a common activity can easily become a distraction from the present moment.

I’ve always loved stories–I easily get caught up in them. I’m also an introvert. For me, screen media offers the enjoyment of adventure, people, places, ideas, and relationships, all from the safety of my own desk. I need only watch.

A little over a year ago, I wrote about a growing conviction of mine that screen media had encroached upon my ability to pay attention to reading, academic study, and people around me. I had given away my TV years ago, but found that the time I was spending via the internet, involved in the story lives of so many characters were taking a toll. I was no longer simply enjoying the experience, but using the screen stories to distract myself from dealing with my own life. At one point, I asked God about some of my struggles with living a contemplative life and his response was clearly, “Are you willing to do what it takes?”

What it took, initially, was a 40 day fast from all screen media. I told my dear friend Kimberlee and asked her to hold me accountable. For good measure, I put internet blocks on websites like Hulu and cancelled my Netflix account.

The first week was difficult, especially when I was tired. At one point, I found myself pacing my apartment, wanting to escape the silence, wanting desperately to get lost in a story.

What God showed me is that these stories were only a substitute to deeply paying attention to my own.

By the second week, I found my thinking clearer and the sense of resistance that I’d always felt, but could never figure out its cause, disappeared. Everything seemed more real. I had more mental and emotional energy.

Rather than getting lost in a story, I sat with what I was feeling or thinking. Gerald May, in Addiction and Grace, suggests that the way out of attachments is not to find a replacement attachment or addiction–something healthier, yet just as much an idol–but to sit in the spaciousness of what was once present, in all the scary vulnerable openness.

Or I simply rested, since most often the desire to watch a show or movie came when I was weary.

After the initial 40 days, I completed two more 40 day periods.  It didn’t become a permanent change in my life, but I did learn to stay in the moment more often than escaping. I’m currently allowing myself some screen media each week, but very aware that (for me) it is just shy of becoming a distracting activity again. I will most likely be doing another fast for the 40 days of (Celtic) Advent.

What is important about paying attention to our distractions is that, while anything can become a distraction, nothing really is. Just by paying attention to the coping mechanisms you’re using, just by noticing, “Oh, I check my email when I’m craving human interaction,” or “I click over to Facebook when my work starts to bore me,” transforms the distraction into food for contemplative reflection.

Sit with the craving. Sit with the boredom. Let it share its wisdom. Let God meet you exactly where you are.

While the distraction can take you out of the present moment, paying attention to the distraction (and the vulnerability it is masking) brings you right back in.

And, whenever we begin to pay attention, we can asked the question, “Where is God with me right now?”

Practice: You probably already have some ideas about an activity that has become a distraction for you–TV, movies, internet, social network, exercise, shopping, cell phone use, work, a relationship, the list could hold anything.

Choose the one that you are most likely to do when you are tired–the “vegging out” activity.

I invite you to let it go for a time. Instead, sit with your weariness, frustration, sadness, loneliness, whatever it is you’re wanting to leave behind.  Listen to it, don’t leave.

Bring how you are feeling into your conversation with God.

When I think how close I came to not taking my apartment, I marvel at God’s patient persistence and the grace gift of faith.

I’ve moved nearly every year for the past decade and when I moved back to Seattle to write my dissertation, I gave myself a month to find a place, and my constant prayer was…please, a place I won’t have to leave for a while.

But the rental market skyrocketed that summer and rents rose to near Boston levels. I despaired. Slowly my faith in God’s provision was replaced by a willingness to pay more.

Finally, I just had to admit that a higher rent was not the answer and I took the whole project to God in prayer, made a list of the things that I longed for in a living space, things that I knew from experience would be helpful as I worked at home and lived day to day:

From my journal:

1. Below $900 (this is hard, I don’t believe it is possible).
2. A place I can spend my days in without going stir crazy. A home. Peaceful. Retreat. Aesthetically easy on the eyes.
3. A cat
4. Washer and dryer–I really like having a place to do laundry.
5. Trees
6. Fireplace
7. A deck for tea on pretty days
8. Near a bus that will get me to Bethany without too much trouble.

I walked into the place a week later (and no, it didn’t come with a cat, but it did, unlike many other places, allow for the possibility. I wonder sometimes if a cat will turn-up on my doorstep one day–I already have all the supplies).

It also had a view and a dishwasher, things I really wanted, but felt I couldn’t ask for.

It was also strangely, delightfully coincident that that building and street names are the same as my middle name.

The curious thing is that I almost didn’t take it. Every other place I’ve moved, there were no doubts, I felt certain and made the decision. In this case, even with all the rightness of the place, I didn’t have that confidence.

I sat in the apartment–the landlord said I could take a couple days to decide, and visit as much as I wanted. I sat some more until my rear hurt from sitting on the stone fireplace seat. And the next day, I sat some more and finally started to pray. Yes or no? Should I or shouldn’t I?

I asked for prayer from friends. I spent a lunch with my friend Cathee listing all the pros and cons. Then I went back to my temp place and prayed some more. And it struck me: I was being asked to make a choice based on God’s leading, as near as I could discern it, let go of my concerns and my pride, and simply trust Him.  This was a gift being held out, I had the freedom to say no, but I was scared to say yes.

It became critical to ask one more question of God: Will you be there, in this new place, no matter what?

(I think there was little bit of a chuckle).

Yes, Susan. Of course.

It is easy to forget that this world is more than trees and soil, concrete and wood, atoms and molecules, that there is a spiritual world woven in and through and around us, and a God who promises presence. As we consider our homes, as places where we are vulnerable, places for rest, love, and laughter, or places of tension and anger, all homes are places of God’s healing and loving presence.

“For in him we live and move and have our being.” –Acts 17:28

Practice: Walk around your home and reflect on how you see, feel, and meet God in this place, and how you would like to know God’s presence in your home, in its atmosphere, among the relationships of those who live there, in the logistics of money and upkeep, in the role it plays as place of hospitality, and in any other ways the Holy Spirit inspires you to pray.

“I’m beginning to feel the drunkenness that this agitated, tumultuous life plunges you into. With such a multitude of objects passing before my eyes, I ‘m getting dizzy. Of all the things that strike me, there is none that holds my heart, yet all of them together distract my feelings, so that I forget where I am and who I belong to.” –The New Eloise, Jean-Jacques Rousseau

Many years ago, I read a book called Earthy Mysticism: Contemplation and the Life of Passionate Presence. The author, William McNamara, offered a basic rule of life for those seeking to live more contemplatively:

• Live each day deliberately.
• Do what you are doing.
• Stop doing half the things you are doing in order to do the other half contemplatively, that is, with loving awareness.
• Get up early in the morning.
• Have a good read.
• Enjoy as much beauty as you can.
• Work as creatively as you can.

While each one of his points became important in my pursuit of living more attentively, the third on the list, “Stop doing half the things you are doing…,” has always struck me as both immensely desirable and completely impossible at the same time. There is so much to be done.

The more I reflect on it, however, the more I realize that contemplative attention is not in the perfection of single-pointed concentration, but lies in finding peace in the tension of both focusing on one thing at a time, and continued awareness of all the relationships, activities, and responsibilities which call for attention.

Finding that peace in the midst of life’s whirl (and some days, it doesn’t surprise me that the earth is spinning at 1000 mph) requires two practices: humility and trust.

To be able to let go of half the things we are doing, even one thing we are doing, requires something more than discipline or organization or boundaries, but a humble realization that we simply can’t do it all (no matter what our driven culture or internal voices tell us).

When we let go of whoever or whatever out of a realization that we cannot do everything, we can trust them to the God who has begun a good work and is faithful to complete it. We cultivate trust that we do not labor alone, and even more than us, God desires to bring all life to fullness in goodness, love, beauty, and truth.

Ultimately, this humility and trust leads us to acknowledge that God is God, and we are not. This isn’t a criticism or a failing. Receive it as God’s tender whispered love to you: You do not have to be God.

For your spouse.

For your children.

For your work.

For your family.

For your life.

The complex and mysterious structures of the universe flow and dance day after day, and we contribute in our tiny space and time to this larger tapestry. Our portion of responsibility, I believe, does have cosmic impact, but we trust that God is the One who will bring everything through to glorious completion.

So, to stop doing half the things we do may require a prioritizing of time, commitments, energy, and resources, and deciding that some things must be given to God.

It could also mean that we continue with the same schedule on the outside, but inside have released the drive to do it all or the worry about it all that can drive us in our commitments.  A day spinning too fast is a sign for me to pay attention, not so much to the number of tasks, but to the drain of drive and worry I add to the energy required to complete those tasks and see through commitments.

Practice: Consider your to-do list and schedule. No need to make any changes, no need to worry about prioritizing, just pay attention.

For each commitment, reflect on why you are doing it.

For each commitment, could you imagine life without it?

For each commitment, where is love moving?

For each commitment, how is God present?

As you reflect, if you find some questions or troubles rising to awareness, bring them to God.